Jump to content



0

why pray 5 times a day....


3 replies to this topic

#1 Guest_naz14_*

Guest_naz14_*
  • Guests

غير متواجدة

نقاط الإعجاب: 0


Posted 07 June 2007 - 02:22 PM

Asalamu Alaikum

i was talking 2 a sister, and she was asking me why is it compulsory to pray 5 times a day. she said that she does sit alone in her room and kinda does 'dhikr', (really dont know how else to put it). she told me that sitting in your room thinking about Allah, iffernt from praying 5 times a day. i tried to answer her question, but i dindt really wanna say any more just in case i say something wrong. can you please help me with this so i can show it to her?

jazakallah khair smile.gif

#2 Ummy

Ummy

    Our Sister

  • Members
  • 674 posts

غير متواجدة

نقاط الإعجاب: 0


Posted 07 June 2007 - 04:28 PM

Asalaam alaykum wa rahmatullah Sis. This is what I would tell the sister:

Allah says in the Quran:

It is not for a believer, man or woman, when Allâh and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allâh and His Messenger, he has indeed strayed in a plain error. [Ahzab 33: ayah36 ]

And whatsoever the Messenger (Muhammad SAW) gives you, take it, and whatsoever he forbids you, abstain (from it) , and fear Allâh. Verily, Allâh is Severe in punishment. [Hashr 59: Ayah7]

Therefore we have an obligation and a command from Allah that to obey Him and His Prophet ( peace be upon him).We know that as muslims from the ayat above that the Quran goes hand in hand with the Sunnah of the Prophet ( peace be upon him).

From the long hadith when the Prophet ( peace be upon him) ascended to the heavens, here is part of it...

...Then Allah revealed to me a revelation and He made obligatory for me fifty prayers every day and night. Then I went down to Moses (peace be upon him) and he said: What has your Lord enjoined upon your Ummah? I said: Fifty prayers. He said: Return to thy Lord and beg for reduction (in the number of prayers), for your community shallnot be able to bear this burden. as I have put to test the children of isra'il and tried them (and found them too weak to bear such a heavy burden). He (the Holy Prophet) said: I went back to my Lord and said: My Lord, make things lighter for my Ummah. (The Lord) reduced five prayers for me. I went down to Moses and said. (The Lord) reduced five (prayers) for me, He said: Verily thy Ummah shall not be able to bear this burden; return to thy Lord and ask Him to make things lighter. I then kept going back and forth between my Lord Blessed and Exalted and Moses, till He said: There are five prayers every day and night. O Muhammad, each being credited as ten, so that makes fifty prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it, it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do, it will not be recorded for him; and if he does it, only one evil deed will be recorded. I then came down and when I came to Moses and informed him, he said: Go back to thy Lord and ask Him to make things lighter. Upon this the Messenger of Allah remarked: I returned to my Lord until I felt ashamed before Him.  
Sahih Muslim(Book #001, Hadith #0309)

The hadith above clearly tells of how the Prophet ( peace be upon him) got the command on establishing salah and how he kept on going back from the advise of Prophet Musa ( alayhi salam) until the 50 salah came down to the 5 obligatory salah. SO this was a command from Allah ( Subhanahu Wa Ta'ala).

Allah also says in one of the many ayat about salah:

Guard strictly (five obligatory) As­Salawât (the prayers) especially the middle Salât (i.e. the best prayer ­ 'Asr). And stand before Allâh with obedience [and do not speak to others during the Salât (prayers)]. Al-Baqarah 2 : Ayah 238

And after the command, there is also this hadith:

Narrated Ibn 'Umar: Allah's  Messenger ( peace be upon him) said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Messenger. 2. To offer the (compulsory congregational) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity) . 4. To perform Hajj. (i.e. Pilgrimage to Mecca) 5. To observe fast during the month of Ramadan.   (Book #2, Hadith #7)

The Prophet Muhammad (Sal-allahu-alleihi-wasallam) said, "Pray as you have seen me praying." [Part of Hadith]

Narrated by Malik (Radi Allah Ta'lah Anhu); Sahih Bukhari transmitted it. Vol 1 Hadith No.604 of Sahih Bukhari.

The command for a muslim to establish prayer is very clear and precise. And it is recorded in hadith qudsi on the Last Day, man wil be held accountable for salah first:

On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (peace be upon him), who said: Allah (mighty and sublime be He) says:

The first of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers. If they are in order, then he will have prospered and succeeded: and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers. Then the rest of his actions will be judged in like fashion.
It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad).

The Prophet ( peace be upon him)  further says, "What is between a person and committing shirk (associating partners with Allaah) and kufr (disbelief) is abandoning the prayer." (Sahih Muslim, #82)

So inshAllah talk to the sister and show her the proof and tell her that among our 5 pillars of Islam is establishing prayers. None of us can decide we are going to pray whichever way we want to. Can you imagine the chaos if everyone had their own way of making salah?! Allah says in Surah al-Maidah ayah 3:

This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islâm as your religion.

We cannot go making our own modifications or adding things to the religion, its already complete. We have the guidance of the Quran from Allah and the Sunnah of the Prophet ( peace be upon him) and that is complete.Salah has already been specified in how its to be done by our Prophet ( peace be upon him) and the Sahaba ( may Allah be pleased with them all) too made it the same way as he ( peace be upon him) did. Making dhikr and thinking about Allah constantly is good but that should not be in place of salah.

It is indeed Allah's command that we establish salah and we obey His Prophet ( peace be upon him). And the Prophet's ( peace be upon him) command was to pray as he ( peace be upon him) prayed and he ( peace be upon him) made the five obligatory salah at their given times.

Print the proof for her and advise her inshAllah she willgo back to making salah as it should be.








#3 Ola

Ola

    Active Sister

  • Members
  • 7,066 posts
  • Gender:Female

غير متواجدة

نقاط الإعجاب: 0


Posted 07 June 2007 - 08:03 PM

Assalaamu alaikum,

Jazaki Allahu khairan sister Ummy. smile.gif Very well said mashaAllah.

Here's a fatwa that may help inshaAllah:

Why do we pray five times each day?


Question:
I read in the Qur’aan that a man should pray three times: before sunrise, after sunset and in the middle of the day. So why do we pray five times? I hope that you will not give me the story that 50,000 prayers were enjoined then it was reduced to five. I want a convincing answer.

Answer:
Praise be to Allaah.  

1 – What is mentioned in the question about the number of prayers is mistaken. It was 50 then it was altered to 5 prayers, a favour from the Lord of the Worlds to the Muslims.

2 – The rules of sharee’ah may be divided into two categories: those which may be understood on a rational basis; and those which are purely worship, the wisdom behind which is concealed from us and is not mentioned in either the Qur’aan or the Sunnah.

Examples of the first include: the prohibition on alcohol and gambling. Allaah has told us the reason why they are forbidden, which is:

“Shaytaan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allaah and from As‑Salaah (the prayer). So, will you not then abstain?”

[al-Maa'idah 5:91]

And there are other similar rulings.  

Examples of the second kind include offering Zuhr prayer when the sun has passed its zenith, circumambulating the Ka’bah with it on one's left (i.e., anticlockwise), the nisaab of gold being a quarter of ten percent; Maghrib prayer being three rak’ahs, and many other such rulings.

What is mentioned in the question falls into this second category, which is things for which we do not know the reason from the Qur’aan or Sunnah, so we have to submit to the command of Allaah. This applies to all such rulings.

The Muslim has to accept the things for which Allaah has not explained the reason, and say as the believers say: “We hear and we obey.” He should not be like the Children of Israel who said: “We hear but we disobey.”

Accepting what Allaah says (interpretation of the meaning): “He [Allaah] cannot be questioned as to what He does, while they will be questioned” [al-Anbiya’ 21:23] is better for the believer in his religious and worldly affairs, for he is a slave who has a Lord, and the slave has no right to ask his Lord why He enjoined something. Rather he has to submit to His command. If he tells us why, we should do it, and if He does not tell us why, we should still do it.

3 – In al-Mawsoo’ah al-Fiqhiyyah al-Kuwaitiyyah (1/49-51) there is a useful discussion which we will quote here:

With regard to understanding the reasons why things have been prescribed, we may divide the issues of fiqh into two categories:

1 – Rulings whose wisdom may be understood on a rational basis, either because the reason is stated in the texts, or because it is easy to work out.

Such rulings are the majority of those that Allaah has prescribed, such as enjoining prayer, zakaah, fasting and Hajj in general, and such as enjoining the mahr (dowry) in marriage, ‘iddah (waiting period) following divorce or widowhood, spending on one’s wife, children and relatives, divorce when married life becomes unbearable, and many other such issues of fiqh.

2 – Ruling which are enjoined on us as a kind of pure worship. These are rulings in which the connection between the ruling and the action is not clear, such as the number of prayers, the number of rak’ahs and most of the actions of Hajj. By the mercy of Allaah, such rulings are few in relation to the rulings the wisdom behind which may be rationally understood. These rulings are prescribed as a test to demonstrate whether a person is a true believer. It should also be noted that sharee’ah – both general principles and minor details – does not prescribe anything that contradict common sense, but it may prescribe something the reason for which cannot be understood. There is a big difference between the two. If a person is rationally convinced that Allaah exists and that He is wise, and that He alone deserves to be acknowledged as Lord, and he is rationally convinced that the Prophet (peace and blessings of Allaah be upon him) is a true Prophet, then he affirms that Allaah is the Sovereign and the Lord, and that he is His slave. Then if he is commanded to do something or is forbidden to do something, and he then says, “I will not follow this ruling until I know the reason behind this command or prohibition,” then he has proven himself to be false in his claim to be a believer in Allaah and His Messenger. The human mind has a limit beyond which it cannot go.

The one who rebels against the rulings of Allaah that have to do with rituals is like a sick person who goes to a trustworthy doctor who prescribes various kinds of medicine for him, some to be taken before eating, some to be taken during the meal and some to be taken afterwards, in various amounts, and he says to the doctor: I will not take your medicine until you explain to me the reason why this one should be taken before eating and this one afterwards, and this one during the meal, and why are they are varying amounts, some small and some big? Does this patient really trust his doctor? The same may be said of a person who claims to believe in Allaah and His Messenger, then he rebels against the rulings the wisdom behind which he does not understand. The true believer, if he is commanded to something or forbidden to do something, says, “I hear and I obey,” especially when we have explained that there are no rulings that can be rejected on the basis of reason. Not knowing something does not indicate that it is not true. How many rulings are there, the reason for which has been concealed from us in the past, then we discovered that there is great wisdom behind them? The reason why pork is forbidden was unknown to many people, then we found out that it carries germs and disease and other bad things, and Allaah wanted to protect the Muslim society against them. The same may be said concerning the command to wash vessels that have been licked by a dog seven times, one of which should be with earth… and other rulings the wisdom behind which may be discovered one day even though it is hidden from us now.

And Allaah knows best.

Islam Q&A


#4 Ola

Ola

    Active Sister

  • Members
  • 7,066 posts
  • Gender:Female

غير متواجدة

نقاط الإعجاب: 0


Posted 08 June 2007 - 07:44 PM

Assalaamu alaikum,

Wa iyyaki. smile.gif Here's another article that may help, inshaAllah.

Islaam.Com  Prayer  


Why Do We Pray…?
Sameh Strauch

Abridged from: "Why Do We Pray?" by Dr. Suhaib Hasan
Zayed Centre for New Muslims, P.O. Box 16090, Al-Ain, U.A.E.
Phone (9713) 829191 Fax (9713) 645816  

After a long and hectic day at work, how difficult it is for a tired person to go out to the mosque and concentrate on his prayers to Allaah, the Almighty. Snuggled up in a warm and cozy bed, how difficult it is to get up at the call of the Mu`azzin: "Come to prayer! Come to success!"

The famous doctor and philosopher, Ibn Sina (Avicenna), recalls such a moment in his life. One cold and icy night, he and his slave were resting at an inn in a remote part of Khuraasaan. During the night, he felt thirsty, so he called to his slave to bring him some water. The slave had no desire to leave his warm bed, so he pretended not to hear Ibn Sina’s call. But finally, after repeated calls, he reluctantly got up and went to fetch the water. A little while later, the melodious sound of the azaan (call to prayer) filled the air. Ibn Sina began to think about the person calling the people to prayer. "My slave, ‘Abdullaah, he mused, has always respected me and admired me. He seizes any opportunity to lavish praise and affection on me, but tonight he preferred his own comfort to my needs. On the other hand, look at this Persian slave of Allaah: He left his warm bed to go out into the chilly night, he made ablution in the icy water of the stream, and then he ascended the high minaret of the mosque to glorify Him Whom he truly serves: "I bear witness that there is none worthy of worship except Allaah. I bear witness that Muhammad is the Messenger of Allaah." Ibn Sina records: "I learned the essence of true love, that love which results in complete obedience." The love of Allaah demands total and unconditional obedience. Allaah, the Almighty says: { Say [oh, Muhammad!]: "If you love Allaah, follow me: Allaah will forgive you your sins, for Allaah is Oft-forgiving, Most Merciful } (Soorah 3:31)

Prayer: A Cry of the Inner Soul

His arrogance and pride have often led man to behave as an oppressor and a tyrant. Some men have been carried away by their own self-importance that they have even claimed divinity. Pharoah, the ruler of Egypt, was among those who announced: "I am your supreme Lord!" With his sense of greatness and pride, Pharoah subjugated the Israelites and made their lives wretched and miserable.

But is man really as strong and great as his ego tells him? The Qur`aan tells us the reality of man’s nature: { It is Allaah Who created you in a state of weakness, then gave you strength after weakness, then after strength, gave you weakness and a hoary head: He creates what He wills, and He is the All-knowing, the All-powerful } (Soorah 30:54)

Weakness in the beginning and weakness in the end: This is the essence of man. He is so weak and helpless at birth that his entire existence depends on his parents and his family. If he were to be abandoned in these first crucial years, he could not survive on his own. He needs a gentle and loving hand, not only in his infancy, but in his childhood and even in his teenage years. As this child enters the years of youth and independence, he begins to take control of his own life. He looks with pride at his strong physique, his handsome features and his many talents. He begins to despise those of lesser abilities, even scorning his parents, who exhausted their own health to nurture him. He becomes unjust and cruel, using his strength and vigour to dominate others. He thinks he is master, free to act as he wills. But does this youth, these good looks last forever? In only a few decades, he begins to lose his strength…his youth is replaced by old age. Weakness in the beginning, weakness in the end." The message is clear: The real Master is Allaah. He Alone is Mighty, He Alone, is Great. He Alone is never tired, never needs rest, is never dependent upon anyone. Allaahu Akbar! - Allaah is the Greatest! In our everyday lives, we say a warm thank you for the small acts of kindness which others do for us. So what about thanking Allaah, Who, in His infinite Mercy, has provided for every single one of our needs. Just observe the beauty and perfection of the earth around you and fall down in gratitude to your Lord.

Prayer: The Ascension for a Believer


After the Messenger of Allaah e was commissioned for Prophethood, the first thing he was commanded to do by Allaah was to pray. The angel Jibreel u came to him and a spring of water gushed out of the rocks in front of them. Jibreel u then showed Allaah’s Messenger e how to make ablution. He then showed him how to offer prayers to Allaah. He began to pray two rak`ah twice a day, once in the morning and once in the evening. He then went home and showed his wife Khadeejah what he had learnt from the angel Jibreel u.

From that time, the Prophet e never went through a day without praying. Just before his migration to Madinah, he was taken on a night journey to Jerusalem and then to the heavens (Mi`raaj). During this journey, Allaah, Almighty, ordered him to pray five times a day. This prayer was a gift given to every Believer to enable him to experience a spiritual ascension five times a day. The Prophet e said: "The prayer is the Mi`raaj of the Believer." It gives every Muslim the chance to communicate with his Lord. During each prayer, the Muslim recites Soorah Al-Faatihah: This recitation is not a dull monologue by the Believer, but Allaah promises that it is a conversation between Him and the worshipper. The Messenger of Allaah e reported that Allaah, the Almighty says: ‘When my slave says in his prayer: "All praise is for Allaah, the Lord of the worlds," I say: "My slave has praised Me" When he says: "The Merciful, the Compassionate, Master of the Day of Judgement," I say: "My slave has glorified Me." When he says: "You Alone we worship and your Aid we seek," I say: "This is between Me and My slave." When he says: "Show us the Straight Path," I say: "This is for My slave, and I give My slave what he wants."

The Messenger of Allaah e once said: "Prayer is the pillar of religion." (Narrated by Al-Baihaqi) He also informed us that Islaam is built upon five pillars, the second being to establish prayer five times a day. (Narrated by Al-Bukhaari) This makes the image very clear: Islaam is like a building supported by five columns; remove just one column and the entire building weakens. In the same way, when a person stops praying, his faith becomes weak, and the mildest blows can cause it to crumble. The prayer is so very important that the Prophet e said: "Verily, between man and polytheism and disbelief is abandoning prayer." (Narrated by Muslim)

Allaah says, concerning the plight of the disbelievers on the Day of Judgement, that they will be asked by the Believers: { "What led you into the Hell-fire?" They will say: "We were not of those who prayed." } (Soorah 74:42-43). Allaah also says: { Successful indeed are the Believers, those who humble themselves in their prayers } (Soorah 23:1-2), and: { And those who guard [strictly] their worship, such will be the honoured ones in the Gardens [of Bliss] } (Soorah 70: 34-35).

Allaah has emphasized the need for humility and concentration in prayers. There is no doubt that Satan is the most bitter enemy of man; he always tries to disturb the Believer’s prayers. He (the worshipper) finds his mind suddenly engulfed with memories, problems, worries, work and his family… and he will often find himself wondering whether he has prayed three rak`ah or four. This is how Satan steals the prayer. Man was created only to worship Allaah. He says: { I created not the jinns and mankind except to worship me } (Soorah 51:56). Man is to live in this world as a worshipper of Allaah and prayer is the best for of worship. On the Day of Judgement, man will have to answer for his deeds. Allaah says: { Then shall you be questioned about the joy [you indulged in] } (Soorah 102:8)

(Abridged from: "Why Do We Pray?" by Dr. Suhaib Hasan)

http://www.islaam.com/Article.aspx?id=363








0 user(s) are reading this topic

0 members, 0 guests, 0 anonymous users