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#1 Guest_Amani S._*

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Posted 24 December 2003 - 05:33 PM

                    Assalamu alaikum.....

I had thought since we have the wird a week program and a word a day program going on,  maybe we should also have something for hadith.

I will try to post hadith from Sahih Al-Bukhari 2 or 3 times a week, Insha'allah.

Umm malik said it can either be done on a sticky like the word a day or we can do it like the wird.  I don't know which one everyone would prefer,  it doesn't matter to me.

For right now the hadith I will be posting are from the Summarized Sahih Al-Bukhari  translated by Dr. Muhammad Muhsin Khan.  

Amani S.                    

#2 Ukht

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Posted 26 December 2003 - 06:31 PM

                    please do post it sis InshaAllah!                    

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Posted 26 December 2003 - 07:19 PM

                    Assalamu alaikum.....

'Umar bin Al-Khattab (RA), said:  I heard Allah's Messenger(SAW)saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended.  So whoever emigrates for worldly benefits or for a woman to marry, his emigration will be for what he emigrated for." {1:1-OB}


[1]  The Prophet (SAW) said this on the occasion of someone's emigration from Makka to Al-Madina which was not for the sake of the Islamic cause but to marry a woman who had stipulated that  he should emigrate if he wanted to marry her.  Anyhow, this Hadith implies a general principle, I.e. one is rewarded for his deeds according to his real intentions and not according to his actual deeds which might be good in themselves but were motivated by an ill intention.                    

#4 Guest_Amani S._*

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Posted 26 December 2003 - 07:21 PM

                    Assalamu alaikum....

the {1:1-O.B} means the first book:first hadith of the original Bukhari.

Any notes posted with the hadith are the notes from the translator....not me.

Amani                    

#5 umm_mohammed

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Posted 26 December 2003 - 08:30 PM

                    Assalamualaikum,

jazakallah in abundance sis.  biggrin.gif

Inshallah we can use these hadiths for reference too, here, on the site when we want to back up something we want to say but dont have the hadith in front of us.
The hadiths here will be very useful.
Jazakallah again.

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fi amanillah                    

#6 Um_Malik

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Posted 26 December 2003 - 09:31 PM

                    salam alaikum
jazaki Allah khair sis amani for starting this. suggestion: try to make the body of the hadith bold so it is easier to stand out wink.gif                    

#7 khadi1

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Posted 26 December 2003 - 10:56 PM

                    Assalamou aleikoum sisters,

Sis Amani, what an excellent idea, Mashallah.  biggrin.gif
Um Malik, please could you make this as a sticky as otherwise, this post will be lost among other posts if it happens that nobody post a hadith for a few days.
Also, I would kindly remind sisters to only post hadith with references,  the same way as sis Amani did it, like this we always know that it is Saheeh (authentic), daeef (weak), ect.....                    

#8 shining_lights

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Posted 26 December 2003 - 11:32 PM

                    Asalaam Alaikum Sister

Good idea-MashAllahWe will all benefit from this.
                    

#9 Guest_Amani S._*

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Posted 27 December 2003 - 01:15 AM

                    Assalamu alaikum....

Insha'allah I hope to be able to post them a couple times a week.  Unfortunately I might not be online for a few days because we are moving.  Insha'allah I will be able to stay online, but just in case the phone company takes too long hooking me back up, I will start again around Jan. 5, Insha'allah.

Amani                    

#10 mrskhan

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Posted 27 December 2003 - 09:11 AM

                    assalamalaikum,
Jazakallah khair  sis  Amani
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Inshallah we  can benefit from the weekly hadith programme.
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#11 yamina

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Posted 27 December 2003 - 02:18 PM

                    Salam aleikum,

jazaaki Allahu khairan, sis Amani S. for taking the time and making the effort to post the hadith  smile.gif  Masha'Allah this is a wonderful idea and insha'Allah we'll all learn from your posts.

Yamina                    

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Posted 30 December 2003 - 03:02 AM

                    Assalamu alaikum.....

Narrated 'Aisha(RA), (the mother of the faithful believers:  Al-Harith bin Hisham(RA), asked Allah's Messenger(SAW), "O Allah's Messenger!  How is the Divine Inspiration rivealed to you?"  Allah's Messenger(SAW) replied, "Sometimes it is (revealed) like the ringing fo a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired.  Sometimes the angel comes in the form of a man and talks to me and I grasp whatever he says."  'Aisha(RA), added:  Verily, I saw the Prophet(SAW) being inspired (divinely) and (noticed) teh sweat dropping from his forehead on a very cold day as the Inspiration was over.
(1:2  O.B.)                    

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Posted 06 January 2004 - 04:39 PM

                    Assalamu alaikum...

Narrated 'Aisha(RA), the mother of the faithful believers:  The commencement of the (Divine) inspiration to Allah's Messenger(SAW) was in the form of righteous good (true) dreams which came true like bright daylight, and then the love of seclusion was bestowed upon him.  He used to go in seclusion in the cave of Hira' where he used to worship (Allah Alone) continuously for many nights before returning to (or his desire to see) his family.  He used to take with him the journey food for the stay and then come back to  (his wife) Khadija to take his food likewise again till suddenly the Truth descended upon him while he was in the cave of Hira'.  The angel came to him and asked him to read.  The Prophet(SAW) replied, "I do not know how to read."  The Prophet added, "Then the angel caught me (forcefully) and pressed me so hard that I could not bear it any more.  He then released me and again asked me to read and I replied, 'I do not know how to read'.  Thereupon he caught me again and pressed me a second time till I could not bear it any more.  He then released me and again asked me to read but again I replied, 'I do not know how to read ( or what shall I read)?'  Thereupon he caught me for teh third time and pressed me, and then released me and said, 'Read in the Name of your Lord, Who has created (all that exists).  Has created man from a clot.  Read!  And your Lord is the Most Generous.'"  (V. 96:1-3)  Then Allah's Messenger(SAW) returned with the Inspiration and with his heart beating severely.  Then he went to Khadija bint Khuwailid(RA), and said, "Cover me!  Cover me !"  They covered him till his fear was over and after that he told Khadija(RA) everything that had happened (and said), "I fear that something may happen to me."  Khadija(RA) replied, "Never!  By Allah, Allah will never disgrace you.  You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones."  Khadija(RA), then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who during the Period of Ignorance became a Christian and used to write  the writing with Hebrew letters.  He would write from the Gospel in Hebrew as much as Allah(SWT) wished him to write.  He was an old man and had lost his eyesight.  Khadija(RA), said to him, "O my cousin!  Listen to the story of your nephew", Waraqa asked, "O my nephew!  What have you seen?"  Allah's Messenger(SAW) described whatever he had seen.  Waraqa said, "This is the same one [who keeps the secrets i.e. angel Jibrael (Gabriel)] whom Allah had sent to Musa (Moses).  I wish I were young and could live upto the time when your people would turn you out."  Allah's Messenger(SAW), asked,  "Will they drive me out?"  He replied in the affirmative and said, "Anyone (man) who came with something similar to what you have brought, was treated with hostility; and if I should remain alive till the day (when you will be turned out) then I would support you strongly."  But after a few days Qaraqa died adn the Divine Inspiration was also paused for a while.

[1:3 (A)-O.B.]                    

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Posted 08 January 2004 - 03:22 PM

                    Assalamu alaikum...

Narrated Jabir bin 'Abdullah Al-Ansari(RA),  while talking about the period of pause in revelation, reported the speech of the Prophet(SAW):  "While I was walking, all of a sudden I heard a voice from the sky.  I looked up and saw the same angel, who had visited me at the cave of Hira', sitting on a chiar between the sky and the earth.  I got scared of him and came back home and said, 'Wrap me (in blankets).'  And then Allah(SWT) revealed the following Holy Verses (of the Quran):  'O you (i.e. Muhammad(SAW)!  Enveloped (in garments)!  Arise and warn'....upto...'and keep away from Ar-Rujz (the idols)!' (V. 74:1-5).  After this, the revelation started coming strongly and frequently in succession one after the other."
{1:3(cool.gif-O.B.}                    

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Posted 11 January 2004 - 01:26 PM

                    Assalamu alaikum...

Narrated Ibn 'Abbas(RA), in the explanation of the Statement of Allah(SWT):  "Move not your tongue concerning (the Quran, O Muhammad(SAW)), to make haste therewith." (V. 75:16)  said, "Allah's Messenger(SAW) used to bear the revelation with great stress and hardness, and used to move his lips (quickly with the Inspiration)."  Ibn 'Abbas moved his lips saying, "I am moving my lips (in front of you) as Allah's Messenger(SAW) used to move his."  So Allah (SWT) revealed, "Move not your tongue concerning (the Quran O Muhammad(SAW) to make haste therewith.  It is for Us to collect it and to give you (O Muhammad(SAW)) the ability to recite it (the Quran)"  (V. 75:16,17) [Which means that Allah(SWT) will make him (the Prophet(SAW)) remember the portion of the Quran which was revealed at that time by heart (and recite it)].  The Statements of Allah(SWT):  "And when We have recited it to you [O Muhammad(SAW) through Jibrael (Gabriel)] then follow you its (the Quran's) recital" (V. 75:18) (means 'listen  to it and be silent').  "Then it is for Us (Allah) to make it clear to you" (V. 75:19) means then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue).  Afterwards, Allah's Mesenger(SAW) used to listen to Jibrael (Gabriel) whenever he came and after his departure he(SAW) used to recite it as Jibrael (Gabriel) had recited it."
{1:4-O.B.}                    

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Posted 11 January 2004 - 01:28 PM

                    Assalamu alaikum....

Hmmmmmmmm don't know y that smiley face is there?  That is supposed to be a 8......it is V. 75:18.

Amani                    

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Posted 16 January 2004 - 03:49 PM

                    Assalamu alaikum...

Narrated (Ibn 'Abbas(RA)).  Allah's Messenger(SAW) was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Jibrael (Gabriel) met him.. He [Jibrael] used to meet him every night of Ramadan to teach him the Quran.  Allah's Mesenger(SAW) was the most geneorus person, even more generous than the fair winds [sent (by Allah) with glad tidings (rain) in readiness and haste to do charitable deeds].
[1:5- O.B.]                    

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Posted 18 January 2004 - 01:49 PM

                    Assalamu alaikum...

Narrated Ibn 'Umar(RA), :  Allah's Messenger(SAW) said:  Islam is based on (the following) five (principles):

1.  To testify that La ilaha ill-Allah wa anna Muhammad-ar-Rasul Allah (none has the right to be worshipped but Allah and Muhammad is the Messenger of Allah).

2.  Iqamat-as-Salat [to offer the (compulsory congregational) Salat (prayers) dutifully and perfectly]

3.  To pay Zakat.

4.  To perform Hajj (i.e. pilgrimage to Makka).

5.  To observe Saum [Fasts (according to Islmaic teachings)] during the month of Ramadan.
[1:7-O.B.]                    

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Posted 22 January 2004 - 03:54 AM

                    Assalamu alaikum...

Narrated 'Abdullah bin 'Abbas:

Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."

Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:

'What is his family status amongst you?'

I replied, 'He belongs to a good (noble) family amongst us.'

Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'

I replied, 'No.'

He said, 'Was anybody amongst his ancestors a king?'

I replied, 'No.'

Heraclius asked, 'Do the nobles or the poor follow him?'

I replied, 'It is the poor who follow him.'

He said, 'Are his followers increasing decreasing (day by day)?'

I replied, 'They are increasing.'

He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'

I replied, 'No.'

Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'

I replied, 'No. '

Heraclius said, 'Does he break his promises?'

I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.

Heraclius asked, 'Have you ever had a war with him?'

I replied, 'Yes.'

Then he said, 'What was the outcome of the battles?'

I replied, 'Sometimes he was victorious and sometimes we.'

Heraclius said, 'What does he order you to do?'

I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.'

Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.

I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius then asked for the letter addressed by Allah's Apostle

which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin by misguiding your Arisiyin (peasants). (And I recite to you Allah's Statement:)

'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64).

Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)."

The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).

'Just Issue orders to kill every Jew present in the country.'

While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Apostle to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'

(After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'

(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.

(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).

[1:6-O.B.]                    

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Posted 01 February 2004 - 02:00 PM

                    Assalamu alaikum...

Sorry I have not posted any hadeeth since the site came back.  Between the site being closed and school my schedule got all confused.

Insha'allah I will begin to start posting the hadeeth Tuesday morning.

amani
                    




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