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Ramadan and pregnancy


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#1 Guest_karolin_karima_*

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Posted 13 September 2005 - 12:27 PM

Asalamu alaykum Sisters!

I would like to ask u to tell me ur experiences concerning the pregnancy during Ramadan. I will be in the 32th weeks that time when starting the fasting. I want to fast inshaAllah just I am a bit afraid coz also I am working so I need more energy and many times when i dont eat in the morning I feel very bad. I was reading fatwas they tell it is compulsory only u can stop fasting in cases when it harms the baby.
I would like to hear about ur experiences. Thank u in advance.

Karima

#2 khadi1

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Posted 13 September 2005 - 01:33 PM

Assalamou aleikoum wa Rahmatoullah wa barakatou,

How nice to see your name, dear sis Karolin_karima.. Inshallah, the pregnancy is going well even though you feel tired.
By what I know, if you do not fast due to extreme hardship and fasting would harm the baby, then, you would have to repay the days you miss fast.
A word of advice to all my pregnant sisters. Even though it is hard,  Ramadan fasting is not that long (ie the days are still short) and maybe you should try fasting first. If really it does not go well, then by all means go to your doctor and ask for advice. Otherwise, you could also fast every other day etc....
I would also like to remind us all that the exemption of fastin (& repaying ) later on also applies to the sick ones and the traveller, but each of us has to define what is a hardship and harm for himself/herself.




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[font=Times New Roman:307d6f91d7]Question :

I read that it is permissible for pregnant women and breastfeeding mothers not to fast, and that they can feed the poor and do not have to make up the missed days. They quoted as evidence the report narrated from Ibn ‘Umar concerning that. How true is this? Please answer with evidence, may Allaah bless you.

Answer :

Praise be to Allaah.  

The scholars differed concerning the ruling on pregnant woman and breastfeeding mothers if they do not fast. There are several opinions.

1 – That they have to make up the fasts only. This is the view of Imam Abu Haneefah (may Allaah have mercy on him). Among the Sahaabah, it was the view of ‘Ali ibn Abi Taalib (may Allaah be pleased with him).

2 That if they fear for themselves, they have to make up the fast only, and if they fear for their children then they have to make up the fasts and feed one poor person for each day. This is the view of Imam al-Shaafa’i and Imam Ahmad. Al-Jassaas also narrated this from Ibn ‘Umar (may Allaah be pleased with him).

[b]3 –
That they have to feed the poor only, and do not have to make up the fasts. Among the Sahaabah, this was the view of ‘Abd-Allaah ibn ‘Abbaas (may Allaah be pleased with him). Ibn Qudaamah also narrated this in al-Mughni (3/37) from Ibn ‘Umar (may Allaah be pleased with him).

Abu Dawood (2318) narrated from Ibn ‘Abbaas and ‘Ali that this phrase – “those who can fast with difficulty” [al-Baqarah 2:184] was a concession granted to old men and old women who find it difficult to fast, allowing them not to fast and to feed one poor person for each day instead, and the same for pregnant and breastfeeding women if they are afraid. Abu Dawood said: i.e., for their children – they may not fast and may feed (the poor) instead..

This was also narrated by al-Bazzaar who added at the end: Ibn ‘Abbaas used to say to a concubine of his who was pregnant: “You are like one who cannot fast, so you have to pay the fidyah but you do not have to make up the fasts.” Al-Daaraqutni classed its isnaad as saheeh, as stated by al-Haafiz in al-Talkhees.
Al-Jassaas narrated in Ahkaam al-Qur’aan that the scholars differed concerning this issue. He said:

The Salaf differed concerning this matter, and there were three points of view. ‘Ali said: they have to make up the fast if they do not fast, but they do not have to pay the fidyah. Ibn ‘Abbaas said: They have to pay the fidyah but do not have to make up the fasts. Ibn ‘Umar said: They have to pay the fidyah and make up the fasts.

Those who said that they only have to make up the fasts quoted the following as evidence:

1 – The report narrated by al-Nasaa’i (2274) from Anas, that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah has waived half of the prayer for the traveler, and fasting, and for those who are pregnant and breastfeeding.” Classed as saheeh by al-Albaani in Saheeh al-Nasaa’i. The Prophet (peace and blessings of Allaah be upon him) stated that the ruling on pregnant and breastfeeding women is like the ruling on the traveler. The traveler may not fast and has to make it up later, and this also applies to pregnant and breastfeeding women. See Ahkaam al-Qur’aan by al-Jassaas.

2 – Analogy to the sick. Just as the sick are allowed not to fast and have to make it up later, the same applies to those who are pregnant and breastfeeding. See al-Mughni, 3/37; al-Majmoo’, 6/273.

This view was favoured by a number of scholars.

Shaykh Ibn Baaz said in Majmoo’ al-Fataawa, 15/225.

Pregnant and breastfeeding women come under the same ruling as those who are sick. If it is too difficult for them to fast then it is prescribed for them not to fast, but they have to make up the fasts when they are able to do so, like those who are sick. (interpretation of the meaning):

“but if any of you is ill or on a journey, the same number (should be made up) from other days”

[al-Baqarah 2:184]

He also said in Majmoo’ al-Fataawa, 15/227:

The correct view concerning this matter is that pregnant and breastfeeding women have to make up the fasts, and what was narrated from Ibn ‘Abbaas and Ibn ‘Umar, that pregnant and breastfeeding women have to feed the poor instead, is a weak view that goes against the shar’i evidence. Allaah says (interpretation of the meaning):

“but if any of you is ill or on a journey, the same number (should be made up) from other days”

[al-Baqarah 2:184]

Pregnant and breastfeeding women are likened to those who are sick, and do not come under the ruling on old men who are unable to fast. Rather they come under the ruling on those who are sick, so they should make up the fasts when they become able to do so, even if that is delayed.

It says in Fataawa al-Lajnah al-Daa’imah (10/220):

If a pregnant woman fears for herself or her foetus because of fasting in Ramadaan, she may break the fast and she only has to make up the missed fasts. In this regard she is like one who is sick and is unable to fast or fears that fasting will harm him. Allaah says (interpretation of the meaning):


“but if any of you is ill or on a journey, the same number (should be made up) from other days”

[al-Baqarah 2:184]

Similarly if a breastfeeding woman fears for herself if she nurses her child during Ramadaan, or she fears for her child if she fasts and does not breastfeed him, then she may not fast, and she only has to make up the missed fasts.

It also says in Fataawa al-Lajnah al-Daa’imah (10/226):

A pregnant woman has to fast when she is pregnant, unless she fears for herself or her foetus if she fasts, in which case she is allowed not to fast, but she has to make up the missed fasts after she gives birth and becomes pure from nifaas… it is not sufficient for her to feed a poor person instead, rather she has to fast and does not have to feed a poor person if she does that.

Shaykh Ibn ‘Uthaymeen said in al-Sharh al-Mumti’, 6/220, after mentioning the difference of scholarly opinion about the ruling on this matter, and expressing his preference for the view that she only has to make up the missed fasts :

This view is the most likely to be correct in my opinion, because at most they are like one who is sick or traveling, who only have to make up missed fasts.

And Allaah knows best.



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#3 Guest_karolin_karima_*

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Posted 14 September 2005 - 08:12 AM

Asalamu alaykum

Sister Khadi JazakAllahu khayran for ur reply and for the fatwa.
I will start and try to fast inshaAllah. One muslim sister whom I know here told me that she had been in the last month and fasted, and before Ramadan she had been always hungry and thirsty but in Ramadan everything was ok SubhanAllah.

Karima

#4 mariemuad

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Posted 14 September 2005 - 08:28 AM

Assalamu alaikum,

I would also recommend the sisters whose pregnancy suffers no complication to fast. I have fasted in all my pregnancies. I know a few sisters who gave birth IN Ramadhan and still fasted till the appointed day.

There is no rule as no two pregnancies are the same. For example, if you have lots of reflux, it might be very difficult. But if you are just feeling thirsty, then does it differ than if you were not pregnant?

Make sure to have your suhoor, even if you have time only for a sip of water. Rasulullah (saws) promised us there is barakah in it so, even though you think it is very little, the barakah in it could make it a 1000 times more. wink.gif

Umm Hanifa

#5 MissPink

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Posted 14 September 2005 - 02:35 PM

Assalamu alaikom

Ulitmately, as you know, it is up to you.

I found out in one of my pg's that I had low amniotic fluid. We found out only b/c we were doing a random ultrasound. The doctor told me to make sure I always kept fluids going so as not to let the amniotic sac get low and also to try to rest about an hour during midday.  I didn't feel bad or sick or anything, but the fluid levels were just a number or two away from the "low".  Staying hydrated keeps things running better down there for your little baby.




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